It's a saying that India lives in its villages. Though a lot has changed with the changing times, still a lot depends on these lively villages which present the better half of India. Each Village has a unique identity, with the best coming out in their own ways. Travelers find these Indian villages extremely fascinating since they introduce them to a completely different way of living. Trapped in their hectic city life travelers find the solace of villages in India completely refreshing. Away from their tensions, these travellers just love to spend some quiet moments amidst natural beauty and new set of people and culture. Recognizing this fact, the tourism department of India has also gone ahead to recreate heritage villages where visitors are treated to a lifestyle that is unique to Indian villages. Out of them I am presenting the first two global model villages of India which are an inspiration for other villages of the world.
PUTTAPARTHI:
Puttaparthi that was once a hamlet and a sparsely populated village with a population of just a little over hundred people, has now population of about a lakh of people. The history of Puttaparthi, as far as the world is concerned, began on November 23, 1926, the birth date of Sathya Narayan Raju, later became famous as miraculous Spiritual Saint Sri Sathya Sai Baba. Set in a narrow farming valley, the village was apparently called Gollapalli, the home of cowherds, before it became Puttaparthi. Located in Anantapur District of Andhra Pradesh state, Puttaparthi is a small village about 800m above sea level at a latitude of 15 degrees north and a longitude of 70 degrees east. Peace and tranquility are the salient features of this bustling place and probably no other village in the world is as famous and has so many facilities all in one place like Puttaparthi. The selfless philanthropic works of development done here has brought this village national and international fame. Sathya Sai Central Trust is well known for several welfare activities across the country and around the whole world, as it runs thousands of free Schools, 2 free Super-Specialty Hospitals in Puttaparthi and Bangalore, Universities, free drinking Water Supply to Millions of people in more than 700 villages including metropolitan Madras and many more around the world. In Puttaparthi , there is Satya Sai Institute of Higher Learning, which has now transformed into a University, an exclusive airport, a 220-bedded Super-Speciality hospital, a railway station, a planetarium, a hill-view stadium, a museum of world religions, a music college, an administrative building, an indoor sports stadium.
Institutions, organisations and projects:
Sathya Sai Baba supported a variety of free educational institutions, hospitals, and other charitable works in over 166 countries. The Sri Sathya Sai Institute of Higher Learning (now changed to Sri Sathya Sai University) in Prashanthi Nilayam is the only college in India to have received an "A++" rating by the National Assessment and Accreditation Council (an autonomous body established by the University Grants Commission). Sri Sathya Sai University of which Baba was the Chancellor, has three campuses, one at Puttaparthi for men, one at Whitefield, Bangalore for men and one at Anantapur for women. His charity supports an institute for Indian classical music called the Sri Sathya Sai Mirpuri College of Music. Baba's educational institutions aim to impart character education along with excellence in academics with emphasis on human values and ethics. Sathya Sai Baba chaired the Muddenahalli-Sathya Sai Loka Seva School and Sri Sathya Sa Loka Seva Trust Educational Institutions in Muddenahalli-Kanivenarayanapura regions. In addition, a Sathya Sai Baba University and Medical School as well as a world class hospital and research institute are being constructed on over 200 acres (0.81 km2) to serve the destitute population. Baba said that the campus will be modeled after Puttaparthi and will infuse spirituality with academics. The Sri Sathya Sai Institute of Higher Medical Sciences in Puttaparthi is a 220 bed facility that provides free surgical and medical care and was inaugurated by Prime Minister Narasimha Rao on 22 November 1991. The Sri Sathya Sai Institute of Higher Medical Sciences in Bangalore is a 333 bed hospital meant to benefit the poor. The hospital was inaugurated on 19 January 2001 by Prime Minister Atal Behari Vajpayee.The hospital has provided free medical care to over 250,000 patients. The Sri Sathya Sai General Hospital was opened in Whitefield, Bangalore, in 1977 and provides complex surgeries, food and medicines free of cost. The hospital has treated over 2 million patients.
The Sri Sathya Sai Central Trust runs several general hospitals, two specialty hospitals, eye hospitals and mobile dispensaries and conducts medical camps in rural and slum areas in India. The Trust has also funded several major drinking water projects. One project completed in 1996 supplies water to 1.2 million people in about 750 villages in the drought-prone Anantapur district in Andhra Pradesh. The second drinking water project, completed in 2004, supplies water to Chennai through a rebuilt waterway named "Sathya Sai Ganga Canal".[109][110] Tamil Nadu Chief Minister M. Karunanidhi praised the Chennai water project and Sai Baba's involvement. Other completed water projects include the Medak District Project benefiting 450,000 people in 179 villages and the Mahbubnagar District Project benefitting 350,000 people in 141 villages.[62] In January 2007, the Sri Sathya Sai Central Trust said it would start a drinking water project in Latur, Maharashtra.[113] In 2008, 2 million people in the state of Orissa were affected by floods. As a relief measure, Sri Sathya Sai Seva Organization, has built 699 houses as a part of their first phase in 16 villages by March 2009.
Sathya Sai Baba's Educare program seeks to found schools throughout the world with the goal of educating children in the five human values. According to the Sai Educare site, schools have been founded in 33 countries, including Australia, Mexico, the United Kingdom and Peru.The Times of Zambia states, "The positive influence of Sathya Sai is unprecedented in the annals of education in Zambia. Sai Baba's education ideals as embodied in his human values-based approach in education are an eye opener to educationists in Zambia." In Canada, the Fraser Institute, an independent Canadian research and educational organization, ranked the Sathya Sai School of Canada as one of the top 37 elementary schools in Ontario. The Sathya Sai School scored a perfect 10 out of 10 in the Institute's overall rating for academic performance.
On 23 November 1999, the Department of Posts, Government of India, released a postage stamp and a postal cover in recognition of the service rendered by Sathya Sai Baba in addressing the problem of providing safe drinking water to the rural masses. On 23 November 2001, the digital radio network Radio Sai Global Harmony was launched through the World Space Organization, United States. Dr Michael Oleinikof Nobel (distant relative to Alfred Nobel and one of the patrons for the radio network) said that the radio network would spread Sathya Sai Baba's message of global harmony and peace.
In January 2007, an event was held in Chennai Nehru stadium organised by the Chennai Citizens Conclave to thank Sathya Sai Baba for the 200 crore water project which brought water from the River Krishna in Andhra Pradesh to Chennai city. Four chief ministers attended the function.
RALEGAN SIDDHI:
Ralegan Siddhi (Marathi: राळेगण सिद्धी) is a village in Parner taluka of Ahmednagar District, Maharashtra state in western India. It is located at a distance of 87 km from Pune. The village has an area of 982.31 ha (1991). It is considered a model of environmental conservation. The village has carried out programs like treeplanting, terracing to reduce soil erosion and digging canals to retain rainwater. For energy, the village uses solar power, biogas (some generated from the community toilet) and a windmill. The project is heralded as a sustainable model of a village republic. The village's biggest accomplishment is in its use of non-conventional energy. For example, all the village street lights each have separate solar panels. Since 1975, the village is headed by the noted Indian social activist Anna Hazare. In 1975, when Anna Hajare, a retired army man, went back to his village in Ahmednagar district, Maharashtra, he found the village reeling under drought, poverty, debt, and unemployment. He decided to mobilize the people and, with the collective support of all the villagers, he began to introduce changes. One of the works of Vivekananda which he had read was ‘Call to the nation’. Today Ralegaon Siddhi is being taken as a role model for other villages by the Maharashtra government and by other states too. Massive tree plantation has been undertaken, and hills have been terraced to check erosion. Large canals with ridges on either side have been dug to retain rain. As a result, the water table in this area is now considerably higher and the wells and tube wells are never dry, making it possible to raise three crops a year where only one was possible. The villager's biggest achievement is undoubtedly in the area of non-conventional energy. All the streets in the village are lit by solar lights, each with a separate panel. There are four large community biogas plants and one of them is fitted to the community toilet. There is a large windmill used for pumping water. A number of households have their own biogas plants. The village is self sufficient.
Some of the developmental & constructive works done in Ralegan Siddhi are:
Prohibition of alcohol: Hazare and the youth group decided to take up the issue of alcoholism as a means to drive a process of reform. At a meeting conducted in the temple, the villagers resolved to close down liquor dens and ban alcohol in the village. Since these resolutions were made in the temple, they became, in a sense, religious commitments. Over thirty liquor brewing units were closed by their owners voluntarily. Those who did not succumb to social pressure were forced to close down their businesses when the youth group smashed up their liquor dens. The owners could not complain as their businesses were illegal.When some villagers were found to be drunk they were tied to pillars and then flogged, sometimes personally by Hazare. He justified it by giving an example, ‘Doesn’t a mother administer bitter medicines to a sick child when she knows that the medicine can cure her child? The child may not like the medicine, but the mother does it only because she cares for the child.’ The alcoholics were punished so that their families would not be destroyed. Hazare appealed to the government of Maharashtra to bring in a law whereby prohibition would come into force in a village if 25% of the women in the village demanded it. In 2009 the state government amended the Bombay Prohibition Act, 1949 to reflect this. It was decided to ban the sale of tobacco, cigarettes, and beedies (an unfiltered cigarette where the tobacco is rolled in tendu also known as Diospyros melanoxylon leaves instead of paper) in the village. In order to implement this resolution, the youth group performed a unique "Holi" ceremony twenty two years ago.[when?] The festival of Holi is celebrated as a symbolic burning of evil. The youth group brought all the tobacco, cigarettes, and beedies from the shops in the village and burnt them in a Holi fire. Tobacco, cigarettes, or beedies are no longer sold.
Grain Bank: In 1980, the Grain Bank was started by him at the temple, with the objective of providing food security to needful farmers during times of drought or crop failure. Rich farmers, or those with surplus grain production, could donate a quintal to the bank. In times of need, farmers could borrow the grain, but they had to return the same amount of grain they borrowed, plus an additional quintal as an interest. This ensured that nobody in the village ever went hungry or had to borrow money to buy grain. This also prevented distress sales of grain at lower prices at harvest time.
Watershed development programme: Ralegan is located in the foothills, so Hazare persuaded villagers to construct a watershed embankment and associated works to stop water and allow it to percolate and increase the ground water level and improve irrigation in the area. These efforts solved the problem of water scarcity in the village and made irrigation possible.Cultivation of water-intensive crops like sugar cane was banned. Crops such as pulses, oil-seeds, and certain cash crops with low water requirements were grown. The farmers started growing high-yield varieties of crop and the cropping pattern of the village was changed. Hazare has helped farmers of more than 70 villages in drought-prone regions in the state of Maharashtra since 1975. When Hazare came in Ralegan Siddhi in 1975 only 70 acres (28 ha) of land was irrigated, Hazare converted it into about 2,500 acres (1,000 ha).
Milk production: As a secondary occupation, milk production was promoted in Ralegan Siddhi. Purchase of new cattle and improvement of the existing breed with the help of artificial insemination and timely guidance and assistance by a veterinarian resulted in an improvement in the cattle stock, increasing production of milk. Crossbred cows are replacing local ones which gave a lower milk yield
Education: In 1932, Ralegan Siddhi got its first formal school, a single classroom primary school. In 1962, the villagers added more classrooms through community volunteer efforts. By 1971, out of an estimated population of 1,209, only 30.43% were literate (72 women and 290 men). Boys moved to the nearby towns of Shirur and Parner to pursue higher education, but due to socioeconomic conditions, girls could not do the same and were limited to primary education. Hazare, along with the youth of Ralegan Siddhi, worked to increase literacy rates and education levels. In 1976 they started a pre-school and a high school in 1979. The villagers formed a charitable trust, the Sant Yadavbaba Shikshan Prasarak Mandal, which was registered in 1979.
Removal of untouchability: The social barriers and discrimination that existed due to the caste system in India have been largely eliminated by Ralegan Siddhi villagers. It was Hazare's moral leadership that motivated and inspired the villagers to shun untouchability and caste discrimination. Marriages of Dalits are held as part of community marriage program together with those of other castes. The Dalits have been integrated into the social and economic life of the village. The upper caste villagers have built houses for the lower caste Dalits by shramdaan and helped to repay their loans to free them from their indebtedness.
Collective marriages: Most rural poor get into a debt trap as they incur heavy expenses at the time of marriage of their daughter or son. It is an undesirable practice but has almost become a social obligation in India. Ralegan's people have started celebrating marriages collectively. Joint feasts are held, where the expenses are further reduced by the Tarun Mandal taking responsibility for cooking and serving the food. The vessels, the loudspeaker system, the mandap, and the decorations have also been bought by the Tarun Mandal members belonging to the oppressed castes. From 1976 to 1986, 424 marriages have been held under this system.
Gram Sabha: The Gandhian philosophy on rural development considers the Gram Sabha as an important democratic institution for collective decision making in the villages of India. Hazare campaigned between 1998 and 2006 for amending the Gram Sabha Act, so that the villagers have a say in the development works in their village. The state government initially refused, but eventually gave in due to public pressure. As per the amendments, it is mandatory to seek the sanction of the Gram Sabha (an assembly of all village adults, and not just the few elected representatives in the gram panchayat) for expenditures on development works in the village.
With the help from sites: http://en.wikipedia.org/wiki/Sathya_Sai_Baba
http://en.wikipedia.org/wiki/Anna_Hazare
